A tiny problem with our entire Islamism vs. Secularism debate
Came across this bittersweet little gem in the New Age Xtra:
SHARIATULLAH was angry. As he slowly tended his right shoulder blade with his shaking left hand, his silent stare at the traffic police officer who had lurched at him with the stick was that of fury... Shariatullah was now adamant to know of his fault. Even a week back it was okay to turn left at the junction onto the main road. Each question he asked was followed by another blow of the police officer. As the traffic had started to get chaotic, the officer retreated, and Shariatullah sat down on the footpath a few yards from the junction keeping his rickshaw by his side. ‘I have no problem in following the rules. But this cannot be Allah’r bichar [justice of Allah]. They make up new ones every other day. Do they know what they want? When will they stop?’
It serves as an intro to Dhaka's essentially unplanned nature, but I'm not interested in that at the moment. I'd just like to point out two things, the first socio-political the second socio-literary:
1) The man's invocation of Divine Law against the abuses of Temporal Law. How would militant secularists who also want justice deal with this? (If you're only interested in the removal of religion from the public sphere even at the cost of justice, get thee behind me Hitchens!)
More specifically, how would the "militantly secular" (click on the article: it's THEIR term) gentlemen, suspicious of every bearded man and (non-bearded) madrassah, quoted in this article deal with this situation? Let me quote the freedom fighter Shahriar Kabir from the article:
"We wanted a secular democracy," he said. "Three million people were killed during the Liberation War. If we now have to accept Islam as the basis of politics to run the country, then what was wrong with Pakistan?"
Wow! I can't even begin describe the confusion of communalism, religion-based politics and religiosity inherent in that sentence.
2) Does anyone else think that the name Shariatullah is especially appropriate for someone who just invoked the rightness of the law of God? Not the first instance of magical reality that I've noticed in Dhaka. Not the first by a long way! Reminded me of Marquez's assertion as he accepted his Nobel Prize:
"I dare to think that it is this outsized reality, and not just its literary expression, that has deserved the attention of the Swedish Academy of Letters...Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of imagination, for our crucial problem has been a lack of conventional means to render our lives believable. This, my friends, is the crux of our solitude."
In other words, not even "magic realism" can adequately capture our magical reality.
I really hope they used his real name.